“But what makes it hard for me is that I don’t know how I could possibly enter that eternal alliance with Mother Earth. I don’t kiss Mother Earth, I don’t plow her soil… Should I, then, become a peasant, a shepherd, or what? I go on and on, and I don’t know where I’ll find myself next – in stench and disgrace or in light and joy…everything in this world is a puzzle. Whenever I’ve sunk into the deepest shame and depravity – and that has happened to me more often than anything else – I’ve always recited that poem about the goddess Ceres and man’s fate. But has it reformed me? No…if I must plunge into the abyss, I’ll go head first, feet in air. I’ll even find a certain pleasure in falling in such a humiliating way… in the very midst of degradation…I must still be allowed to kiss the hem of the veil in which my God is shrouded; and even if I may be following in the devil’s footsteps, I…felt the joy without which the world cannot be.”*
My first encounter with Ceres came not through astrology, but through the Dostoyevsky novel The Brothers Karamazov. In an early part of the novel, Dmitri Karamazov, the sensualist, confesses his degradation to his brother, the compassionate and spiritual Alyosha. Dmitri is torn by the fact that he cannot redeem himself for the sins of excess and greed he has committed. And in the middle of this confession, Dmitri tells Alyosha that when he is wallowing in his “vileness,” he recites to himself Schiller’s “Hymn to Joy.” In this poem, the goddess Ceres searches the Earth for her lost daughter. What she finds is an ugly and violent world that has abandoned the natural order, and ceases to honour what she loves. The poem introduces the idea of man’s need for redemption for the crime of abandoning the rhythms of the Earth itself.
From the peak of high Olympus
Came the mother Ceres down,
Seeking in those savage regions
Her lost daughter Proserpine.
But the Goddess found no refuge,
Found no kindly welcome there,
And no temple bearing witness
To the worship of the gods.
From the fields and from the vineyards
Came no fruits to deck the feasts,
Only flesh of bloodstained victims
Smoldered on the altar-fires,
And where’er the grieving goddess
Turns her melancholy gaze,
Sunk in vilest degradation
Man his loathsomeness displays
Would he purge his soul from vileness
And attain to light and worth,
He must turn and cling for ever
To his ancient Mother Earth…
It is her secret ferment fires
The cup of life with flame.
‘Tis at her beck the grass hath turned
Each blade towards the light
And solar systems have evolved
From chaos and dark night,
Filling the realms of boundless space
Beyond the sage’s sight…
Her gifts to man are friends in need,
The wreath, the foaming must,
To angels — vision of God’s throne,
To insects — sensual lust.
It’s an odd thing for a novelist to put a poem smack in the middle of his story. He can only justify it when the poem is central to the themes of the novel. The grieving goddess is horrified by the excesses of man: the reckless and senseless deaths of the bloody carcasses burning on the altars, the wanton lust for flesh. Dostoyevsky was obsessed with man’s excesses: of flesh, of blood lust, of intoxication, of greed. His characters, like Dimiti, are forever pushing the boundaries of what is balanced and acceptable, struggling to find the strength of restraint and coming up weak and unworthy. He doesn’t stop with ordinary lust. There are characters with lusts for the spirit, or with lust for intellectual dominance, lust for control. And the lesson is always the same–our lusts tip the balance, and punishment must come when balance is disrupted. We must do penance for our excesses, whatever they might be, to set the world right again and be redeemed. When the rhythms of the Earth are disrupted, when the natural order and respect for that order has been usurped, then we court disaster in all its forms; we court death.
Dostoyevsky and Ceres both understand the roots of excess–hunger and deprivation. Where Ceres lies in the chart, we have hungers we must acknowledge, or they may destroy us.
The first part of Karamazov is about being orphaned, abandoned, unwanted. What is more unnatural than an abandoned child? Ceres is about the primal bond between mother as both source and sustainer of the life she brings into the world. To the child, she is the world itself. The second half of the book is about the search for spiritual sustenance, and here Ceres can truly help us.
We speak often about Ceres in relation to food. Ceres position in house and sign shows us how we may be nourished and renewed by the world. Where Ceres is badly aspected, we can often feel orphaned, neglected, unfed. Unwanted. There is a difference between feeling unloved as a being of this earth, (abandoned by the right to receive prosperity and happiness), and feeling unloved as a romantic partner, though the two issues are often similar and devilishly entwined in their origins.
People often talk about Ceres simply in terms of feeding, nurturing, caring, mothering. But Ceres reigns over much more, and she has her dark side, too. Sure, she walks around waving those stalks of wheat. But, um…what’s that there? I see poppies…blood red poppies. And what’s moving around under that wheat…a snake? The lesser known symbols of Ceres hold the key to understanding her.
Ceres reveals herself very strongly in a study of secondary progressions. Ceres is often on an angle when a major life passage is at stake, a birth, a marriage, a death. She’s often prominent in divorce, or when natural disasters sweep homes away. Ceres is often featured in progressions when we lose the very thing we believe we need to live–a partner, professional status, financial security. Although we think of her as the goddess of the grain, Ceres’ symbol is built from a scythe, the very tool that severs that grain from the earth when it is ripe and leaves the fields bare to seed again. Ceres is also there when we lose things through neglect and lack of respect. I’m reminded of a commercial that was popular a few decades ago, which had the tagline, “It’s not nice to fool Mother Nature.” Mother Nature would come in and take a bite of toast. When she was told that it was margarine, not butter, she would freak out and stir up a minor hurricane or deluge. That’s not Mother Nature, that’s Ceres, and she becomes furious when she’s tampered with. This is not a goddess you want to fool or betray. Our physical lives are at her mercy. There is a bit of Medea in the dark Ceres–on a bad day, she is capable of killing her own. I remember a line from an old Bill Cosby routine. When he and his brothers were acting up, his father would burst in on them and cry, “I gave you life, and I can take it away!” Men have a good dollop of Ceres in them, too.
Ceres was the goddess the Romans rushed to appease when freakish things happened to disturb the balance of life. If the wells dried up or it rained toads, offerings were made to appease Ceres’ wrath. Ceres had a number of symbolic functions. She oversaw, amongst other things:
The physical journey from birth to death, and all its major rituals.
The female passage into maturity.
The balance of nature.
The feeding, nurturing and sustaining of life.
The seasons and cycles of life–natural order and balance.
The pleasure and satisfaction of the senses and appreciation for the physical world.
The giving and receiving of unconditional love.
The interplay of darkness and light.
The attachment to or abandonment of what we have created.
The passage between the world of the living and the world of the dead.
It is Ceres who allows us to understand that beginnings and endings are all of a part.
The illustration at the top shows a depiction of Ceres (Roman, BC, exact date unknown) bursting from the earth, stalks of wheat and poppies in her hand, snakes coiled around her arms. The symbolism of the poppy is complex and stretches back to Greco-Roman times. It has connotations of both sleep and death–sleep, because of its connection to opiates, and death, from its blood-red colour spilling over the fields. Blood red also symbolizes eternal life. No accident we wear her poppies in November to honour our own fallen soldiers.
Ceres was the one who guided us from the living world to the world of the dead. The poppy here has an additional meaning. It is believed that opiates thin the veil between the worlds. The ritual of the Mundus Cererus was performed to break down the barriers between the living and the dead, and allow phantoms to walk the Earth. Ceres also carries a torch, which can be an alternative interpretation of her glyph–the fire, a symbol of life eternally renewing itself, no matter the depth of the darkness, torch and scythe as one. Interesting that our celebration of this time of year, the time of the thinning veil, Halloween or Samhain, or All Soul’s Day, and the annual wearing of poppies on Remembrance Day are not far apart. Spare a thought for Ceres as we celebrate this weekend, doling out treats to our children.
The other striking character of the poppy is its multitude of seed. Those pod heads have erotic connotations. (Don’t think those shafts of wheat are so innocent and virginal, either–are you listening to me, Virgos?) But we’ll save those, and the snakes, for the next time.
*From “The Brothers Karamazov,” translation Andrew H. MacAndrew.
This description reminds me of the symbolism of Scorpio, eighth house and Pluto. Or maybe the opposition between Taurus and Scorpio.
She’s very much about the opposition between Taurus and Scorpio. It’s almost as if she’s the answer…
what do you read in Ceres and Pluto combining with the Capricorn North Node in opposition to the Cancer South Node ? when you mentioned writing an article on either Mars/Chiron or Ceres on your Facebook page – it struck me that those two topics are related somehow …….perhaps the elimination and harvesting of dark and messy Martian / Lunar dynamics ?
Funny you should say that it’s almost as if she holds the answer to the oppostion between Scorpio and Taurus, as she very directly squares my Scorpio rising and Taurus seventh at 14’19 from leo 16’13
I also find it funny you mention the Taurus/Scorpio axis, since my 2nd house Ceres sits exactly opposite my 8th house Eris/Osc. Lilith. Ceres is also part of a mystical rectangle involving my IC and MC/Aldebaran. And it’s part of a grand trine with my 5th house Moon and MC.
Probably my biggest issue in life was caused by my sense of abandonment over my mother’s failure to protect and value me. Ironically, my healing came when I stopped expecting anything and instead provided her with the food/shelter and care she needed at the end of her life.
The Taurus/Scorpio theme is mirrored in other areas of my chart as well, including my 2nd house NN/8th house SN. After reading this, I’m wondering if this polarity is commonly found in the charts of those with a prominent Ceres.
Transiting Saturn has recently been conjunct my natal Ceres, and issues of protection (and fairness, since mine is in Libra) have come up once again. I’ve also just started out on a new career path as a Reiki practitioner, helping to “balance” energy.
I have to add, only because it’s kind of strange, that my solar return this year took place on the day of the Ceres/Pluto conjunction which trines my natal 12th house Pluto. I can’t wait for Part 2!
very fine writing Dawn, and, not having read Dostoyevsky or Schiller, the poetry is breathtaking…. being a sculptor, I love the carving too
She is quite a full-on and complex archetype and I feel that you have really conveyed something of her raw and archetypal energy here – Ceres seems to carry both detached and engaged emotive power simultaneously – perhaps that is a reflection of the Scorpio Taurus dichotomy
I am now just wondering about her symbology as a potential agent of healing……Ceres did stand up to Pluto – I too am seperated from my daughter and can feel the fierce pull and instinctive drive that Ceres has, and yes, it is balanced and healed through unconditional love, but, ironically, this is not only conscious as I know it also has an instinctive quality that I feel as a parent – without this Ceres would risk falling into the Orcus camp, out for retribution, and that is an important distinction to me – nevertheless, I am also wondering if there are different gender contexts for her in a healing role – she begs the question of where the Plutonic role is in seperation as well…..
is there also a generational healing question in there, through her daughter’s abduction at the hands of Pluto, not only of different Pluto placements between generations, which may affect Ceres healing context, but, of parents to children too, of cyclical continuity in contrast to linear polarisation – I wonder about this as Pluto crosses the NNode with Ceres having just transited both
Amongst other things I work with shamanic healing and divining practices and have a great interest in the indicators that come through astrology for integrated practice – soul loss is an endemic problem – as a positive attribute, do you see Ceres (like Vanth, via Orcus) as a signifier of opportunity for transmigration of the soul, especially in the face or aftermath of trauma – she is seeming to offer resolution of the Life/Death continuum, perhaps through re-integration, acceptance on different terms, of overcoming the threat of discontinuity and soul loss…in which case she could be very significant for our times, on many levels…..?
On a more mundane level – I like it that you have made her distinct from ‘mother nature’. With the current transits in Cap. I am wondering if Ceres looks to work as catalyst in the re-evaluation of our relationship not only to mundane resources, but, even the idea of ‘resources’ itself…
I realise all this may be overloading of the symbol, but, feel compelled to ask – with Ceres et al transiting opp. natal 8th ho Moon just now + with this and my NNode in Scorpio the comments above are very helpful – many thanks to all and to you Dawn for a great article
Thanks, everyone, for your thoughtful and considered remarks. This piece is only the introduction, and we’re going to get into the deeper and more complex issues surrounding Ceres as we go on. I will get into the issues that Don, LB, and Rob have brought up, but I will say that I believe that now is the time for the relation between Ceres and Pluto to be brought to light, particularly in tune with the Capricorn North Node. Capricorn asks us to build–Pluto there is asking us to rebuild, from the ground up if necessary. Ceres there is reminding us that there are cycles of ebb and flow, and there must be balance, otherwise we find disaster. We must check our primal natures and needs and remember that we are part of something greater, that if we tip the balance of our world, we destroy everything around us. Whatever we build now, as a culture, must not come from security needs and hungers and fears (Cancer) but must come from a sense of responsibility and inner authority (Capricorn). The childish greed of our past will no longer work as a motivator. We need a larger perspective. I would think that any greed-based, fear-based, or power-based enterprises would be in for an overhaul right now. The world (Ceres) will not sustain them.
here is a link to a previous article by Dawn on Plutonian relations that fits in with the Pluto / Ceres/ Nodal contact :
https://theinnerwheel.com/2009/11/13/synastry-q-a-plutonian-relations/
the comments to this linked article are insightful and valuable for anyone moving into and thru Plutonian areas.
I’m so glad to have found your Blog. Great stuff. Its taken me a while to “get” Ceres. I had been searching for the missing major “Persephone/Dark Goddess” archetype for while. I use Black Moon Lilith and was looking at Eris. But Eris is far too slow and Asteroid Persephone is too small for anything but fine-tuning.
Ceres recent conjunction with Pluto seems to have put her in the spotlight and we have gained more understanding of her in mundane events, with the icelandic earthquake and the recent trapped miners. So that was it, she was right under my nose the whole time, but I’d missed her because I had only been looking at one side of her. But re-reading Demetra George and now this has shown me her Winter side.
I love the bit about the Poppies, I’ve not read that anywhere before. Now that Ceres is in equal status with Pluto it’s about time she was recognized as Chiron (is and he’s not even a dwarf planet.) We need more Goddess’s up there!
With more articles like these it should redress the balance which is what she is all about. Really looking forward to more articles. Thank-you.
Next year I plan to add Sun/Ceres aspects to our aspect data base. Just started Sun/Pluto.
Very illuminating. I’ve only recently been paying attention to Ceres in charts, and just getting to know her in mine. I guess related to the first Ceres Pluto conjunction since her promotion and his demotion.
Ceres is rather strong in my chart, the midpoint of Ascendant trine Jupiter (whole thing about one degree orb). So Ceres is the focal point of a minor grand trine = practical mysticism, deep journey into the occult to find some use for it.
Now I love what you have interpreted from that relief at the top of your post. When transiting Pluto was midway between my AC and Ceres, square my Jupiter, I was in the depths of a five year association with the Poppy. Gluttonous being at the midpoint of Jupiter AC, but them I had always associated that journey into the underworld with Pluto. Pluto as ruler of the herb, dark, pain, death.
Now I see the association with Ceres very cleary, the snake of wisdom, wisdon coming from accessing the darkside through altered states of consciousness. And this fits the excerpt from the book you quoted “if I must plunge into the abyss, I’ll go head first, feet in air. I’ll even find a certain pleasure in falling in such a humiliating way… in the very midst of degradation…” Oh boy that was apt. In the depths with everything taken away, living in survival mode, outcast.
Well, that my ramble. Really enjoyed your post and look forward to the next installment.
Thanks, Marina and Jamie, for your comments. I really do feel that this is Ceres’ time to be known, and she’s making sure we understand her power. The unusual thing in the Ceres mythology is that she has a pact with Pluto–gods usually don’t go around agreeing with one another. Persephone moves between the light and the darkness, but Ceres and Pluto understand that without the one there cannot be the other. More on this next time…And yes, we absolutely need more goddesses up there.
I feel Ceres in a woman’s chart is the seat of motivation (whether justified or not) which will ‘uproot’ her maternal presence from the home.
Having gone to a place where (in locational astrology) put my Ceres on the MC, my nurturing and healing abilities are all over the place except at home.
I know somebody who’s got Ceres conjunct ASC natally…everybody looks up to him as a paternal figure. However, he is estranged from his own father and himself distant from his own children. Very ironic for one person who can organize a large organization spanning continents.
I could go on and on with examples but yeah Ceres can really whip up a storm when mom or dad had been away from home too long.
KK’s comment made me think. Mine is in the 2nd, trine Moon in the 5th, and as the office manager for a special-education school for 20+ years, I often acted as the mother figure to both staff and students. Trine the MC, I’m constantly asked if I have children by those in the world who view me as some sort of idealized maternal type – I can sometimes tell they’re not quite sure what it is they’re picking up on, but whatever it is, they want it. Opposite 8th house Eris/Osculating Lilith, I become angry with those who would demand too much without taking responsibility for their own behavior and resources – when they’re able to do so. So no mothering (“enabling”) for them, unless they want tough love.
As a healer, I’d like to work with either the elderly, or else babies born prematurely. My 2nd house Ceres forms a quintile with Saturn in the 4th.
Interestingly, I don’t have children of my own, although I do nurture anyone and everyone who comes into my home.
KK and LB,
You have both picked up on what differentiates Ceres from the usual lunar archetype of mother. The Cancerian mother archetype is about the maiden who becomes the young mother, her breasts are full and she is at one with her child. Ceres is about the mother who oversees the continuation of all life. When Ceres is prominent, there is often a separation from the personal mother and a redistribution of that energy into the more universal mother. Ceres lost her daughter for half the year–she is about the necessary sacrifices that must be made for life to continue its cycles, and that includes periods where the fields must lie fallow. More of this next time.
I’m really interested in coming across your page, and this discussion on Ceres. I’ve been working with issues of gender, trauma, spirituality for many years, at the same time as bringing some of these messages into organisations – where Ceres has been sadly neglected and pushed away. I work and publish on the lack of systemic caring in insitutions, and how this is destroying the environment, though I use the tools of the academic to do this. I am also founder of East West Sanctuary, in Budapest, where one of the aims is trying to find ways of bringing men and women into better relationship – creating a space for the healing of the generational wounds of the past that still manifest from the second world war.
I have had a personal meeting with Ceres through the wounding of my own daughter.
My Ceres is opposite my MC ( and much of my work tends to be, of necessity, unseen) and venus, trine my ascendant and mercury, so perhaps it is time that I begin to communicate some of the work that I have been doing over the years.
Pluto and the transiting North Node are now conjunct my own North Node in Capricorn, which is perhaps pointing me in the direction of taking ever more responsibility for this work. Glad to feel that there are like-minded people here too.
Welcome to the site, Bronwn. It’s very clear to me that Ceres is taking her place in the collective as an important archetype right now–she has too long been ignored, and we have committed great crimes for lack of her. She certainly makes an impact in relationships, as well, and I will get to that later on in the series.
Oh, yesyesyesyesyes. IT is, indeed, time to speak of – and hear from – Ceres. And, yes, it shall be a dark harvest whether we do or not.
Eric Francis, WillowsWeb and Chirotic Journal have been addressing Ceres in helpful ways, I find, but you appear to be approaching the depth, complexity and synthesis I have been seeking. And balance, if such a state will even be achievable in my lifetime, for Pluto will be held to account.
(My vehemence may stem from sun Virgo 12th /Virgo Asc, Ceres cj Venus cj Saturn cj Lilith on the via combusta opp Taurus moon 8th, Mars cj NN Capricorn 4th , with Uranus cj Jupiter cj Hebe in Cancer 10th, and Orcus cj Vesta on the mid-heaven. And this Vestal Virgo does not blush at talk of shafts and snakes….)
Eagerly anticipating Part 2. Many thanks for all you do here.
Wonderful read, Dawn. I often think of Ceres as the betrayal of the feminine, the great Matriarch is betrayed by the men, who decided her daughter’s destiny without consulting her.
No wonder she strikes furiously from time to time…
Thanks, Sol. Her anger is so often justified. But it can get complicated, particularly in synastry, when Ceres can represent both the betrayal of the feminine, and by the feminine–the promise of nurture withdrawn. We’ll get into this more later on.
I have seen so much related to mother-daughter-betrayal during this recent Pluto-Ceres conjunction. The drama of Pluto-Ceres is almost like a divorce-settlement drama, where they share the kid.. The most painful I encountered was probably the woman who had “traded” one of her two daughters so that she could get her divorce. Now, as the pluto-ceres conjunction came up, the ex-husband had gone to court to get custody over both. She saw this as a chance to regain her lost daughter.
Thank you for pointing at this site. I have since long considered Ceres most interesting and linked her to the passage from life to death, having found her prominent, especially in 11th house, also in 2nd, in charts of people when they passed away and charts of their relatives. I also think she indicates the need of coming to compromise, when life and one’s own flesh survival is at stake.
Thank you, Viola. She certainly is very visible in the charts of deaths of all kinds. There will be more on Ceres soon.
consideration posted on another forum: “11th… why, being the pre-entrance to the 12th house, it could sort of be a preparation to self-griefing for when our turn comes so that we are ready to overtake it…. Also, differently to what I am going to say hereunder, Ceres in 11th might mean that one is ready to detach from those specific persons.
I have seen 2nd and 8th come into the picture, too but here, the impact could be meant to be different, according to the meaning of the respective houses: self-esteem, feeling of defeated possess; transformation, chewing up of seeds that were buried deep inside in order to finally metabolize what is good for us and let go of the rest. (uhhh, poppies resonate here…) ciaodaviola
This is so amazing..
I am seeing themes in people’s charts after paying attention to asteroids and its jaw dropping..
One friend of mine has Scorpio Ascendant/Venus/Pluto, S.Node in 8th , Pluto square a 4th house moon and Ceres Cazimi in house 2 !!!
Talk about feeding and Taurus/Scorpio opposition! phew
Hi Dawn,
I wanted to ask you what a very tight conjunction between lilith, from one person’s chart, to pluto, venus and uranus in the other’s means? Sorry if I’m not asking in the right section, but I couldn’t find a more appropriate one.
Ula
Venus conjunct Pluto and Uranus is a very volatile energy, intense but also on/off. Hot and cold, and tending to extremes. What Lilith would do in this situation is hard to say; either she would find all this intensity stimulating and it would encourage her creativity and sexuality, or it would bring out her devouring tendencies. She might also go back to being overwhelmed and outraged, and resent having to take a back seat to the other person’s power and drama. This would bring out her own rage and her own inclination to castrate what she finds oppressive.
Hi Dawn,
Any updated on this subject? I’m curious to read more of the feminine betrayal with Ceres.
KK
Hi Dawn, I am really enjoying your blog and this piece about Ceres. I have been dancing with this archetype since Ceres was conjunct my Saturn last summer…painful experiences around fertility and loss…funnily enough I ended up lying/ meditating in a field of poppies several times over the period unaware of the connection. Now I am paying much more attention to her presence in charts by natal position as well as transits/progressions/ solar arc…a whole new energy unveiled. Fascinating stuff and timely too as the Earth seems to be speaking up for herself more and the First Nations people rising up etc. I did a chart for a charity involved with planting trees and healing the feminine and Ceres was exactly conjunct the Ascendent.
Alas, it looks like I’m very late to this party. But I wanted to thank you Dawn for writing on Ceres, especially giving a more nuanced picture of her. I have Ceres conjunct my Sun, in Sag in the 8th house (Sun is just over the 9th house cusp). Ceres is also at the apex of a yod involving Chiron in Taurus/1st house and Jupiter in Cancer/4th. And she is squared by Saturn. I’ve been practicing astrology for 20+ years but somehow Ceres in my own chart continues to elude me! I find I resonate with her deeply but at the same time I feel she has esoteric mysteries I just do not yet understand.
Great writing, Dawn! I just found your site! I love it! Lots to read here! I was wondering about Ceres catching up to and conjuncting Saturn today in Scorpio…It definitely seems to be related to abundance vs lack or restriction by Saturn-
Any comments?
On the one hand there can be an abundance/scarcity issue. Ceres celebrates how we feed ourselves and Saturn always feels as if there is never enough around. It’s the old conflict between people who believe the world can always sustain us and the others who feel as if we’re on the verge of catastrophe as far as resources are concerned. Of course, the truth is somewhere in the middle, and Ceres/Saturn will have to resolve that conflict. On the other hand, the Scorpio energy is about paring things down to the essence. Ceres on her own can be quite ruthless as to what is essential and what isn’t. So is Saturn. Neither of them are sentimental. If you hate cleaning out closets because of not knowing what to keep and what to throw out, do it today. Ceres will be there with her scythe and Saturn with his ticking clock. May you be ruthless in your cutting away.
I was greatly interested in this post and the last comment by Dawn seems quite illuminating right now.I have always been interested in these feminine archetype asteroids and their relationship with Saturn and Pluto,as in my natal chart I have a Ceres,BML and Saturn conjunction on the IC,squaring a Scorpio-Taurus horizon with an opposition of Pluto and Moon there.My understanding of this planets-asteroids connection,is that of animus and anima archetypes within the energy that is called soul or a particular form of conciousness.
Hi Dawn,
Have you noticed a particular theme when Ceres returns in a chart (granted Ceres placement makes a difference)?
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